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Americans tend to be self-focused in their prayer life, asking God for personal desires more often than people in crisis or the unsaved, according to a recent survey from Nashville, Tennessee-based LifeWay Research.

"Most people pray when they need the red phone for help," says Ed Stetzer, executive director of LifeWay Research. "But their prayer life isn't a habit rooted in a relationship with God."

John Maempa, director of the AG Office of Prayer and Spiritual Care, says, "While for many people praying tends to be a pragmatic means to an end, according to Scripture we are invited to ask for things we need and perhaps even want (Psalm 37:4; Matthew 6:33; 7:7; etc.). However, the key to effective prayer is relationship — drawing close to God so He can draw close to us."

In the online survey, Americans spend the most time focusing on friends and family (82 percent of all respondents) as well as their own problems (74 percent). Just over half (54 percent) pray for good things to happen in their life, while more than one third (36 percent) ask God to bless them with future prosperity.

"James Nicodem, in his book 'Prayer Coach,' states that Jesus readily responds to our prayers when we 'start to value our relationship more than our requests; until we want more of Him than we want from Him.'" Maempa observes. "When we're in proper alignment with God's relationally, we are more inclined to pray His will than focus on things we want."

But not all prayers are self-centered. Americans say they also spend time petitioning God about their own sin (42 percent), those in natural disasters (38 percent), people of other religions or no faith (20 percent), and government leaders (12 percent).

And as Jesus' taught, 41 percent say they have prayed for those who mistreat them while 37 percent acknowledge praying for enemies.

On the other hand, 21 percent admit to asking God to win a lottery, 13 percent have sought the Almighty's help for their favorite team to win a game, and 7 percent have wanted God's favor in finding a good parking space.

About half of Americans (48 percent) say they pray at least every day, while a third (31 percent) say they pray repeatedly during the day.

Authors: Pentecostal Evangel and AG News


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This week in AG history -- April 24, 1960

Mon, 23 Apr 2012 - 1:33 PM CST

Charlie Lee (1924-2003), a talented young Navajo artist, won widespread recognition and numerous awards for his paintings and sketches of life on the reservation. Despite his success, Lee felt dissatisfied with his life. In the fall of 1947, an Apache school friend invited him to visit an Assemblies of God church at the San Carlos Reservation in Arizona, where he found new life and accepted Christ on New Year's Day, 1948.
 
Feeling called to the ministry, Lee enrolled at Central Bible Institute (now Central Bible College). He graduated in 1951 and traveled extensively as an evangelist among Native Americans. In 1953, Lee and his wife, Coralie, returned to his home state of New Mexico and pioneered Mesa View Assembly of God in Shiprock. He became one of the best-known Native American pastors within the Assemblies of God. His congregation in Shiprock, in 1976, became the first Native American church on a federally recognized reservation to make the transition from being a supported mission to a fully indigenous, self-supporting, General Council affiliated church.
 
Lee's testimony was published in the April 24, 1960, issue of the Pentecostal Evangel.
 
Read "Navajo Artist Builds a Church for His People," by Ruth Lyon, on pages 8 and 9 of the April 24, 1960, issue of the Pentecostal Evangel.

Also featured in this issue:

* "Africa As I Saw It," by C. C. Crace

* "Busy Mother Ministers to the Blind," by Maxine Strobridge

* "Has God Forgotten?" by Meyer and Alice Tan-Ditter

And many more!

Click here to read this issue now.
 
Charlie Lee's widow, Coralie, recently published her account of their inspiring lives, "And God Was There: A Biography of Charles and Coralie Lee." Click here to read a review of the book.

Pentecostal Evangel archived editions courtesy of the Flower Pentecostal Heritage Center. For current editions of the Evangel, click here.

Authors: Darrin Rodgers

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